In his infamous reply to Edmund Burke’s essay on the how he believed the English had no right to overthrow a Monarchy – based on Parliament passing an Act in 1688 that insisted the English submit themselves to the Monarch ‘forever’ – Thomas Paine argued that no one generation has the right to tie any other generation to its laws and declarations, and that:
“Every age and every generation must be free to act for itself in all cases, as the ages and generations that preceded it.”
– It is important when considering the dream of freedom of a community in south west Pakistan, who never wished and never submitted to Pakistan rule, nor to a religious order that wishes to control it, to remember the words of Thomas Paine.
On August 14th Pakistan comes alive with celebrations of their national Independence Day. Parties are held, streets are filled with revellers, pride in the National flag and the struggle for independence is something to behold and echoes in Pakistani communities across the World. But on the same day, on August 14th every year, the Baloch people of south western Pakistan mourn “Black Day”; a day they consider the be the moment their region was occupied by an unwelcome colonial Pakistan.
On August 4th, 1947, ten days before the creation of Pakistan, an agreement was signed between Britain, Balochistan leaders, and Pakistan, that declared Balochistan a sovereign state. On the 12th, Balochistan was declared independent, two days before Pakistan. It was recognised that its people were culturally very different from their Pakistani neighbours to the east and Iranian neighbours to the west, and so a natural right to independence and self determination was carved out
After the creation of Pakistan on August 14th, 1947, the independent Baloch people – who speak their own language, have their own customs, are incredibly pluralist and secular, and are the oldest settlers in that particular region – were suddenly given a choice progressed by Lord Mountbatten and influenced by Jawaharlal Nehru the first Prime Minister of India; either join Pakistan, or India. No independence. This, despite the fact that the Parliament of Balochistan of the time voted against a merger and for their own declaration of independence. That vote was disregarded, and Balochistan soon – on the insistence of the Khan – became a province of Pakistan. And just like that, every future Baloch generation had their right to independence and self determination signed away to a colonial Pakistan. Predictably, the region has been unstable ever since, and recently has become the centre of a violent Pakistan backlash against independence movements, and Islamists seeking to gain an advantage.
In 2006, The New York Times noted:
“One visit makes it clear that, despite official denials, the government is waging a full-scale military campaign here.”
– And they’re not wrong. Independence movements have been violently crushed by Pakistan over the decades following the occupation. In 1973, President Zulfikar Ali Bhutto of Pakistan ordered the dismissal of the entire provincial governments of Balochistan and soon after, martial law was imposed. What followed was a Baloch uprising against the Pakistani regime resulting in the deaths 5000 Baloch fighters and countless civilians. Very little has changed since the 1970s. But the rise of Islamist groups in the area makes the situation more dangerous than ever.
But it is the Pakistan security forces that are the most violent in the region. The Daily Tawar – a newspaper in Balochistan – has reported receiving threats from the security forces for the paper’s pro-independence stance, and several of its reporters have been murdered.
Haji Mohammad Anwar Baloch, a senior member of the Baloch Republican Party, fled Pakistan for Switzerland after his office was raided, and his son – who worked as a volunteer teacher – kidnapped by security forces. His son’s body was later found in Karachi, having shown wounds consistent with being tortured with an electric drill. Countless bodies with similar wounds, have been discovered at the same location in Karachi.
In the last decade, anyone suspected of being a part of Baloch independence movements have been rounded up, thrown into white vans, only to be discovered viciously tortured, murdered, and dumped by the side of roads. Pakistani security forces are relentless and often conduct raids out in the open; they kidnap students, lawyers, doctors, or anyone suspected of ties to Baloch Nationalist movements, and those people seldom turn up alive. One 22 year old student told the Guardian:
“We provide moral and political support to the fighters. We are making people aware. When they are aware, they act.”
– Students make up about one-third of all kidnap, torture, murder, dump victims of the Pakistani armed forces. The unbearable torture is designed to break any resistance to Pakistan’s control over the region. In the past ten years, thousands have disappeared this way.
Similarly, rebel groups are accused of campaigns of murder, with civilian settlers from Punjab murdered in an attempt to deter them from settling in the region. In 2011, the militant group Lashkar-e-Jhangvi (one of whom’s main leader is an ethnic Balochi named Dawood Badini – the nephew of 9/11 mastermind Khalid Sheikh Mohammad) claimed responsibility for the Mastung bus shooting in which 26 innocent people were gunned down. Their desire is a 7th Century-style Caliphate enforced on a secular, and pluralist people. This is imperialism, and cannot be described as anything else.
Balochistan is an economic and strategic goldmine for Pakistan. And so freedom for Balochistan isn’t likely to come about without active resistance to the regime in Pakistan. The people matter little. The copper, oil and natural gas is their main concern, this is evident because despite the region being rich in natural resources, it remains deep in poverty. In 2005, a report into areas of Pakistan with populations living in a high degree of deprivation shows Punjab region 28% living in a high degree of deprivation, Sindh on 35% and Balochistan on 91%. It is held in poverty whilst its natural wealth is exploited, and its people lacking basic welfare, as well as basic rights. The Pakistan security forces do this, whilst – according to the London School of Economics among others – providing funds and training to a Balochistan-based military group; Quetta Shura… the Taliban.
Amidst the chaotic nature of the conflict, is an independence movement that desires not only independence for Balochistan, but secular, democratic citizenship rights for all who live there. It is a beacon of hope in a region torn apart by dreams of violent imperialism. It is a movement engaged in conflict not just against the Pakistani government, but against a rising violent Islamist movement within the region. The Baloch people are not religious conservatives by nature, and have long been secular and very pluralistic in their cultural structure. It is a distinctive culture – though split into many tribes – that has survived for centuries, with even the dress sense traced back hundreds of years. The fight for independence and the preserving of their ancient cultural heritage and way of life is fought by both Baloch men and women. The Pakistan Development Fund interviewed the ‘Women of Balochistan’ group fighting for their independence. The group said:
“Women are part of Baloch society, so their demands are no different than demands of the rest of the Baloch people. Baloch women in the past have also taken part in the liberation struggle in one way or other. This time as the struggle is more organised and expanded in all four corners of Balochistan…the involvement of women is also more obvious. Baloch women demands have always been education for women, equal rights and status in society.”
“Baloch are quite tolerant and secular. We believe that religion should be separated and kept personal. It should not be mixed with politics.”
– A feminist movement, dedicated to secularism, and equal rights, is a movement that should have the full support of nations across the World that enjoy similar protections and standards. Especially given that women in Balochistan are increasingly falling victim to acid attacks by Islamic extremists who seek to impose a tough Theocratic, Patriarchal system upon the female population they consider to be inferior. At the moment it seems the plight of those pursuing liberty in Balochistan goes largely unnoticed throughout the rest of the World.
The Chief Minister of Balochistan, Abdul Malik Baloch – of the National Party – is spearheading the fight for a secular, democrat, liberal Balochistan. He echoes the thoughts and sentiments of the majority of Baloch people whose wish is for a secular Balochistan, and who fear the rise of Islamism in the region, as much as they disapprove of Pakistan. Christian Congress leader in Pakistan, Dr. Nazir Bhatti said of the radical Islamist group:
“Baloch political giants like the late Nawab Akbar Khan Bugti, the late Mir Ghous Bakhsh Bizenjo, Sardar Ataullah Mengal and Nawab Khair Bakhsh Marri, through their secular politics had kept the religious extremists out of the Baloch political landscape. The Jama’at-ud-Da’wah will destroy the politics and history of Balochistan.”
– There is a real fear that Islamism could pose the biggest threat to the Baloch way of life and culture that has endured happily for centuries.
The promise – and the fundamental issue – is that of a historically secular and democratic population that has managed to remain so, despite attempts by Pakistan to destroy their heritage and all resistance, and attacks by Islamists to impose a radical religious agenda. For a secular democratic state to ever emerge as an independent Balochistan, would of course prove to be a counter in a region that is increasingly, and dangerously Theocratic & oppressive. There is no justifiable reason for Balochistan to be any part of a Pakistan that the people do not feel their culture and heritage belong to, nor overpowered and subdued by an Islamist onslaught that bears little resemblance to the lives of the Baloch people.
Liberty for Balochistan can only be secured by insisting upon a secular, and democratic framework. The ethnically Baloch people are not the only people in Balochistan, and those from other ethnic groups should be afforded equal political and social rights under the law. Liberty for Balochistan also requires control of its own resources. And so to my mind, I see no reason why the Baloch people in 2013 are under any obligation to respect the annexation of their homes 65 years ago to a state power that none of them wanted to submit to. The Baloch people have a far stronger claim to the right of independence, self determination and fundamental political and social rights than Pakistan has to controlling the region for itself.
On the 4th July 2006, a blogger for freedom in Balochistan wrote:
When Patrick Henry said, “Give me liberty or give me death”, he wanted independence and liberty of a country that did not yet exist. Your Founding Fathers tried to do something that no colonial people had ever achieved before – to break away from the mother country and create their own country. They were willing to risk everything to achieve it. They were not concerned with what was going to happen in the long haul.
But, in our case, Balochistan was a sovereign country until Iran and Pakistan took away our freedom. Through brute force, the Iranian and Pakistani governments suppressed the aspirations of the Baloch people to liberate Balochistan. Our sense of nationhood was systematically crushed. But, the seed of freedom remained in our hearts. Today, that seed has sprouted and we have risen again to challenge the occupation of Balochistan by Iran and Pakistan. We want liberty or give us death, and we are willing to risk everything to achieve the independence of Balochistan.
– I find it increasingly difficult to argue with his point. We in the UK, Europe, and the US enjoy the protections of laws and constitutional frameworks that our ancestors fought centuries ago for the same liberty and rights that the people of Balochistan now wish for themselves. Principle, and consistency dictate that they must have our support in that fight for the victory and implementation of shared values and goals that we know to be the height of human brilliance.
A Social Retardation
September 5, 2010In Melbourne, Ash bought me a beautiful leather covered notebook with such thick and elegant pages, and an amazing fountain pen. In it, I will be writing any simple thoughts or observations I have; a sort of book of my own social commentary, in the hope that it’ll require me to try to understand the World I live in, a little better and develop my own way of perceiving certain situations that may arise. I then intend to expand on my thoughts, in blog entries on here. Today, I wrote a few lines in it, in my rather unique yet inapt handwriting, about how annoyed I am with what I have heard from a few English people since being back in the UK. The picture above shows my first page.
I have been back in the UK now for four days and already I’m starting to dislike many of the people who inhabit this otherwise beautiful island. I have heard the word ‘paki’ used to describe anyone with a slightly darker skin complexion, three times already.
The word ‘paki’ offends me. I am not Pakistani nor do I have a dark skin complexion, so it isn’t that which offends me. It is the level of profound ignorance required to imagine that using such a derogatory term, is a sensible idea. I have faith in humanity, but when such archaic bullshit is uttered, my faith in humanity takes a knock back, and that offends me. I am embarrassed to be part of a species that can be so flippantly abusive and illogical. It has no merit, there is no intelligent argument, it isn’t making a point or arguing a case, it is simply racist ignorance and for a society that is no longer living in the dark ages, and for a society that more often than not, refers to itself, quite comically, as ‘civilised’ the term ‘paki’ runs so contrary to that, it only proves to me that humanity is still at a plainly uncivilised stage of development, almost a nascent stage of evolution, still needing to grow up before certain social ills can ever be addressed. Quite paradoxically, children in a nascent stage of human development do not have these negative stereotypical preconceptions clouding their World view. They will pay cars with anyone, regardless of Nationality and skin colour. Children are at a progressive stage of social interaction, far beyond that of their parents and the adults who run their World. They are then taught quite severe regression when it comes to social interaction between cultures and Nations. They are taught superiority and exclusion. For humanity to progress to the next stage of social evolution, this has to change.
These prejudices run so deep, and provoke such anger, that they actually produce nothing of value, and only add to the misery from which they came. They are pointless. They are easy to use, when the alternative requires deeper thought and inquiry. They are the reason I wish to become a teacher, to try to infuse into the minds of the young, that they do not need to follow the path left by the older generations, and that the only way humanity can progress in their hands, is through thought and cooperation and throwing away the silly and worthless prejudices of the past, and move forward a decent way. I want to teach kids to think for themselves, and to question absolutely everything.
Those who use the term, are racist. It is doubtless that many use the term, and think it’s okay. They are ignorant to the fact that by using such terms, the meaning behind it aimlessly finds it way to the next generation of very suggestible idiots. And so the cycle of hate, distrust and suspicion continues. It would appear self evident, that the word ‘Paki’, which implies a sense of superiority of ones own culture, Nation and heritage, is a product of a 17th Century social construct known as Nation States and with it, the lugubriously abstract concept of Nationalism. It doesn’t really exist. Humanity created it. ‘Paki’ and ‘Brit’ and ‘Spanish’ and ‘Chinese’ don’t really exist. We created the concepts. There is no biological basis for defining someone by a Nationality. It is senseless. The only thing that most certainly is a biological actuality, is that we are all human, and nothing else. Not a religion, not a Nationality, and not a Race. Defining people solely on the basis of their apparent National heritage is what I consider to be a social retardation, but so strong a social retardation, that it also acts as a barrier to progress. A barrier, whose only by-product is an inevitable mix of anger, hate, oppression, superiority complexes, and inter-generational ignorance.
The negative connotations around the word ‘Paki’ wrongly educates our children to associate negativity with a particular group of people based solely on their skin colour (I wont say it is based on Nationality, because the word ‘Paki’ isn’t necessarily used to describe those born in Pakistan; it is used by the ignorant to describe anyone who looks slightly Middle Eastern or North African). Some will argue that they are simply using a term of Nationality, much like calling me a ‘Brit’. It is weak minded and a rather nonsensical and fatuous argument. The term ‘Brit’ or ‘Spanish’ or ‘American’ is used almost exclusively as a term of National identity, whilst ‘Paki’ is used entirely exclusively as a term of abuse. It has no positive connotations. It is not used as a term of endearment. It is used to express hate. And so the different motives around how the words ‘Brit’ and ‘Paki’ are used suggest that they are in no way similar.
It offends me that people can be so feckless, and weak. It offends me that a species that has so much potential and has already achieved a great deal in its short history, can stoop so low. It offends me that a social retardation, like rain water in a broken pipe, can not be contained, and will merely leak down onto the next generation and continue the cycle uninterrupted. Society, is in no way ‘civilised’.